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Lahu Hilltribes Lisu Hilltribes
Karen Hilltribes Hmong
Hilltribes
The hilltribes of Thailand migrated from southern China, Laos
and Burma. From the mix of these diverse hilltribe peoples emerged
a communal culture. This uniqueness was, and continues to be,
expressed in their cuisine, crafts, folk and traditional hilltribe
healer practices.
There are over 3000 hilltribe villages in the North. Common to
all hilltribes is a belief in a spirit cause of illness which
must be rectified before traditional healing. The hilltribes combine
medicinal, ceremonial and ritual treatments; practices which have
been conscientiously preserved over many centuries.
Lahu Hilltribes
Lahu believe in worldly spirits called "Ne" and an
inner soul which they call "Aw Ha". For health and survival,
they appeal to two deities; a supreme one they call "Gui
Sha", who created the heavens, and his wife, "Ai Ma"
(great mother), who created the earth. Their roots go back to
the mountains of southwest China.
As their hilltribe ancestors have for generations, they cultivate
the surrounding jungle to sustain the growth of wild herbs for
their traditional healing remedies. Lahu men are enthusiastic
hunters and it is not uncommon to see them carrying crossbows
and handmade guns. There are no clans among Lahu, thus no surnames.
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Lisu Hilltribes
Carrying their beliefs from their ancestral homeland in Tibet,
this hilltribe now lives in Thailand, Myanmar and the mountain
region of southern China.
Traditionally, there are 4 categories of spirits which the Lisu
hilltribe call "ne": ancestral spirits, forest spirits,
owner spirits, and bad death spirits. The latter are believed
to be very dangerous; hungry souls of dead people who have not
yet passed over into the spirit world.
In the Lisu view the most powerful spirit is "Wu Sa"
or the Creator. He looks after the living and determines each
person's lifespan. They appeal to "Ida Ma" (the Great
One) for healing. Above every hilltribe village there is a shrine
for worshiping "Apa mu" (their guardian spirit) who
is powerful and greatly feared. Communal worship at this alter
helps bind the village together. No house in the village may be
built in front of another one. This would obstruct the unseen
"spirit path" that goes through the door to this alter.
Within each Lisu hilltribe home is an ancestral alter where resident
ancestral spirits are fed offerings daily and invoked, during
special ceremonies, to bless the household with good health and
bountiful crops.
Lisu believe in exorcism and possession. There are two "beings"
who can take possession of a person: weretigers, which they call
"phi pheu" and vampires, called "phu seu".
According to Lisu hilltribe belief, many of the illnesses they
experience are caused by black magic called "tai". Specifically,
it is an object that is "magically" implanted in the
body of the afflicted person by another person. This object must
then be sucked out by the shaman before a cure can happen.
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Karen Hilltribes
While their faith has a strong element of Buddhism, like other
animists the Karen hilltribes believe that spirits reside in all
matter; in streams, mountains, animals, etc. They strive for harmony
in their lives by appealing to these spirits.
The most powerful ancestral spirit, Bga, is a daily focus of
offerings and entreaties. They believe that each person has 6
"life force" souls housed in the eyes, ears, nose, tongue,
mind and body. Divination with chicken bones, feathers, eggs or
counting grains of rice are used to determine the spirit cause
of illness. Only then can a cure be implemented.
Many are protecting their cultural traditions, however, they
are concerned with the increasing disappearance of the jungle
and the wild plants that are used in traditional medicine. The
hilltribe village Mor Ya (herbalist) must now travel for days
to find some plant materials, for remedies, that used to be close
at hand.
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Hmong Hilltribes
It is speculated that these hilltribes entered China via the
high steppes of Tibet, Siberia and Mongolia some three thousand
years ago.
The Hmong hilltribe inhabit a world full of spirits including
household spirits for protection against physical calamities and
ancestral spirits to safeguard against outside evil spirits.
Traditionally, they perform numerous and varied ritual ceremonies
as a part of traditional medicine. One example is the baby naming
ceremony where a silver neck ring is fixed around the baby's neck
to keep the soul in.
The Hmong midwives are famous amongst the hilltribes for their
dexterity in turning the baby around while still in the womb,
for easier birthing.
The hilltribe Shaman is called to determine cause of illness.
After he returns from a trance state, he uses divining rods to
determine appropriate treatment. If he decides that a revengeful
spirit has been offended, then the soul (which has been stolen)
must be enticed back with a "bridging ceremony", involving
the whole village.
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For full information on how you can visit these hilltribes click
the link below:
North Thai Healers ecotourism adventure
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